It is not difficult to imagine some of the emotions of the deposed king as he furtively escaped the city for safety. His own son had usurped the throne, having spent four years planning and worming his way into the hearts of his father’s subjects by inferring promises he knew were baseless. Evidently, King David had chosen to look the other way while his son, Absalom, built his influence.
At this low point in his life, while fleeing for his life from his own son, David is confronted by Shimei – a man with a grudge. Shimei was related to the previous king, Saul and had quietly born his anger for years, since God had taken the kingdom from Saul and given it to David. Now he interpreted David’s misfortune as his just rewards and poured out his repressed anger on David and his companions. He threw rocks and vitriol as he cursed David, calling him a murderer.
Abishai went to David and offered to kill Shimei, but David’s response is meekly restrained, “If the Lord has told him to curse me, who are you to stop him? ...My own son is trying to kill me. Doesn’t this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.” (2 Samuel 16:10-12 NLT)
The rebellion is short-lived and David returns to the palace. But there is no rejoicing in David – he loved his rebellious son and now he is dead. The tangle of emotions must have left him raw. There was the betrayal of his son, some of his trusted officials, his own citizens whom he had served. There must have been questions about God’s design for all that had happened. There is painful victory mixed with humiliating defeat.
In the mixture of all the emotions Shimei has come to greet David on his way: “Please forgive me…forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. I know how much I have sinned.” (19:19, 20)
Here was David’s opportunity to unleash all the swirling emotions; to let go of his grief and anger on such a deserving recipient. David could surely be expected to deliver harsh justice to this one who represents the betrayal of an entire kingdom. David makes no such show. He controls his emotions and any vengeful desires; he looks at Shimei and makes a simple vow, “Your life will be spared.”
Grace is possible because of self-control.
Wednesday, July 01, 2009
Thursday, June 25, 2009
One Woe
As Jesus looks toward his impending crucifixion and the culmination of his ministry he gets more and more confrontational with the religious leaders who are influencing God’s people to follow them in their hypocrisy. On the one hand he is certainly angry at their abuse of position and its results on the people who have depended on them for spiritual guidance. On the other hand, his purpose is to find a way to redeem even them into a reconciled relationship with the Father. So when we look at the Seven Woes in Matthew 23:13-36 we have to make a decision about how we hear Jesus’ words. Is he angry or is he speaking a lament? Is he preaching for them or is he preaching against them?
At times I have heard these woes in my mind as a rant against the scribes and Pharisees – “hypocrites!” But most of the time I hear them as a more pitiful dirge; an explanation of their arrogantly pathetic circumstances and the disastrous results of their self-righteousness.
The fifth and sixth woes particularly strike me as sad. The fifth one says, “Woe to you teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside will also be clean.”
These people think that their religious activity is the essence of their relationship with God. Jesus proposes that they should work from the inside out; that when they are contrite and humble before God – when they devote their hearts to God – their bodies will follow their hearts' decision. Some have suggested that they were taking the opposite approach; that is, they were trying to work from the outside in, but that is not the case. They were completely neglecting the inside. In fact their motives for caring about the outside were corrupt from their conception. Jesus says they are motivated by greed and self-indulgence.
I think Jesus is preaching to two groups of people here. I think he is making a loving and frank attempt to jar the consciences of these leaders and he is also warning their followers and us about cultivating hypocrisy. Anyone can have a bad moment, a lapse in self-control, which they regret and bring to the Father for transformation and forgiveness. May we never attempt to hide behind a veil of religious practices, but be genuine in turning our hearts toward him.
At times I have heard these woes in my mind as a rant against the scribes and Pharisees – “hypocrites!” But most of the time I hear them as a more pitiful dirge; an explanation of their arrogantly pathetic circumstances and the disastrous results of their self-righteousness.
The fifth and sixth woes particularly strike me as sad. The fifth one says, “Woe to you teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside will also be clean.”
These people think that their religious activity is the essence of their relationship with God. Jesus proposes that they should work from the inside out; that when they are contrite and humble before God – when they devote their hearts to God – their bodies will follow their hearts' decision. Some have suggested that they were taking the opposite approach; that is, they were trying to work from the outside in, but that is not the case. They were completely neglecting the inside. In fact their motives for caring about the outside were corrupt from their conception. Jesus says they are motivated by greed and self-indulgence.
I think Jesus is preaching to two groups of people here. I think he is making a loving and frank attempt to jar the consciences of these leaders and he is also warning their followers and us about cultivating hypocrisy. Anyone can have a bad moment, a lapse in self-control, which they regret and bring to the Father for transformation and forgiveness. May we never attempt to hide behind a veil of religious practices, but be genuine in turning our hearts toward him.
Wednesday, June 17, 2009
God is So Very, Extremely, Consistently, Unexpectedly, Unimaginably Good
God is good…..all the time. All the time….God is good!
When Christians are living in faith that God loves them and is involved in their lives, we can walk with a smile on our face. It means the realization and resignation that we don’t know everything, we’re not in charge of everything – and we don’t have to be. It is rest. It is the restfulness that trusts that whatever is happening to us, God is in control and will work all things to our ultimate blessing in Christ.
When Christians doubt, it is not always the kind of skepticism that leans toward agnosticism, it is often the questioning of God’s ways: “How could God (the god I have always thought God is), do or allow the things I see, (which I, personally, disapprove of)?” In other words, Christians doubt when they sit in judgment of God.
How much better to rest in his care and learn to trust. As Sara Groves writes in her song, “He’s Always Been Faithful,”
All that we have – all that we can ever have and hold onto is strictly by faith. Everything else melts away with the stuff of earth. When we trust and believe, we can see straight ahead to eternity. In that place everything is put right, everything makes sense. He has already given us his kingdom; we can live there now, by faith, when we trust that God is good….all the time. All the time….God is good.
When Christians are living in faith that God loves them and is involved in their lives, we can walk with a smile on our face. It means the realization and resignation that we don’t know everything, we’re not in charge of everything – and we don’t have to be. It is rest. It is the restfulness that trusts that whatever is happening to us, God is in control and will work all things to our ultimate blessing in Christ.
When Christians doubt, it is not always the kind of skepticism that leans toward agnosticism, it is often the questioning of God’s ways: “How could God (the god I have always thought God is), do or allow the things I see, (which I, personally, disapprove of)?” In other words, Christians doubt when they sit in judgment of God.
How much better to rest in his care and learn to trust. As Sara Groves writes in her song, “He’s Always Been Faithful,”
Morning by morning I wake up to find
the power and comfort of God's hand in mine.
Season by season I watch him amazed,
In awe of the mystery of his perfect ways
All I have need of his hand will provide.
He's always been faithful to me
All that we have – all that we can ever have and hold onto is strictly by faith. Everything else melts away with the stuff of earth. When we trust and believe, we can see straight ahead to eternity. In that place everything is put right, everything makes sense. He has already given us his kingdom; we can live there now, by faith, when we trust that God is good….all the time. All the time….God is good.
Integrity of Life
There is the psalmist’s response to the accuser. It is simple humility. There is no defense or excuse, no explanation or privilege.
There is an undertone of indignation revealed in the hyperbole. What could he have done to merit such consequences?
There is a tacit belief that justice is for all; no one is above the law.
There is no “spin,” no “double-speak” to attempt to cover or side-step the issue.
But look, there is no contrition either. The “if” acknowledges possibility, but not guilt. The psalmist isn’t saying, “I did this.” rather, it seems as though by putting his life further out for closer scrutiny, he believes he will be seen clearly as innocent.
Anyone can be guilty of something. But this is the confident response of an honest life of integrity.
“O LORD my God, if I have done this
and there is guilt on my hands—
If I have done evil to him who is at
peace with me or without cause have
robbed my foe—
then let my enemy pursue and overtake me;
let him trample my life to the ground
and make me sleep in the dust.”
Psalm 7:3-5
There is the psalmist’s response to the accuser. It is simple humility. There is no defense or excuse, no explanation or privilege.
There is an undertone of indignation revealed in the hyperbole. What could he have done to merit such consequences?
There is a tacit belief that justice is for all; no one is above the law.
There is no “spin,” no “double-speak” to attempt to cover or side-step the issue.
But look, there is no contrition either. The “if” acknowledges possibility, but not guilt. The psalmist isn’t saying, “I did this.” rather, it seems as though by putting his life further out for closer scrutiny, he believes he will be seen clearly as innocent.
Anyone can be guilty of something. But this is the confident response of an honest life of integrity.
Wednesday, May 20, 2009
Looking Forward
Memorial Day was first enacted in 1868 to remember the fallen Union soldiers of the civil war, although it was probably built upon practices already held in various areas around the country. The first documented communal remembrance after the civil war was a cemetery built by freed slaves in 1865 on the site of a former confederate prison camp in Charleston, SC, where union soldiers had been buried in a mass grave. The former slaves re-interred the bodies into their own individual graves, fenced the area, and posted an arched sign declaring the site a Union graveyard.
After World War II the holiday was expanded to the memory of all those United States men and women who had given their lives in war. In its earliest days the holiday was mostly called Decoration Day and on May 30th 1868, in keeping with the Memorial Day Order, those former slaves who had honored the Union dead by re-interring their bodies in Charleston, went back and decorated their graves with flowers they had picked from the countryside.
Honoring the dead is not about living in the past; rather it is about remembering what was so valuable that men and women were willing to lay down their lives for it. It is about gratitude for what we have received from their sacrifice. It reminds us of the cost that has been paid for our benefit. We honor their lives by not only remembering, but by living as stewards of what we have received.
In an even greater way, we also look forward from the cross to the lost world around us. We decorate the ugly place of death - the cross and the tomb – with our gratitude and praise. We remember and proclaim his death with a supper every Sunday. We draw inspiration and strength from the tragic moments of his death for our own transformation. We offer our bodies as living sacrifices so that his will may be accomplished through us. We remember while we look forward.
Memorial Day was first enacted in 1868 to remember the fallen Union soldiers of the civil war, although it was probably built upon practices already held in various areas around the country. The first documented communal remembrance after the civil war was a cemetery built by freed slaves in 1865 on the site of a former confederate prison camp in Charleston, SC, where union soldiers had been buried in a mass grave. The former slaves re-interred the bodies into their own individual graves, fenced the area, and posted an arched sign declaring the site a Union graveyard.
After World War II the holiday was expanded to the memory of all those United States men and women who had given their lives in war. In its earliest days the holiday was mostly called Decoration Day and on May 30th 1868, in keeping with the Memorial Day Order, those former slaves who had honored the Union dead by re-interring their bodies in Charleston, went back and decorated their graves with flowers they had picked from the countryside.
Honoring the dead is not about living in the past; rather it is about remembering what was so valuable that men and women were willing to lay down their lives for it. It is about gratitude for what we have received from their sacrifice. It reminds us of the cost that has been paid for our benefit. We honor their lives by not only remembering, but by living as stewards of what we have received.
In an even greater way, we also look forward from the cross to the lost world around us. We decorate the ugly place of death - the cross and the tomb – with our gratitude and praise. We remember and proclaim his death with a supper every Sunday. We draw inspiration and strength from the tragic moments of his death for our own transformation. We offer our bodies as living sacrifices so that his will may be accomplished through us. We remember while we look forward.
Wednesday, May 06, 2009
What Mom Said
Dad often took the role of the enforcer in the home in which I grew up. He was the back-up whenever mom had a tough time getting us boys in line. I dreaded the words, “Go wait in your room till your father comes home.” It meant a long wait with a dismal end. I wanted all disciplinary issues to be settled by mom, if possible. So at that point there would be groveling and promises. Perhaps, if we hadn’t pushed things too far, she would accept our questionable penance.
It was always best just to obey mom. She was, of course, wiser than we thought. And she was always on our side – she believed in us (she still does) and enduringly sought the best for us. My mother used to tell me, “You can do anything you want, if you put your mind to it.” She absolutely believed it. I didn’t know she really meant it; I thought it was just one of those things that parents are obligated to tell their children. I didn’t understand the wisdom she was trying to impart, the confidence she felt for us, her hopes for our future. I was just a kid, after all. But I soaked it in through her repetition and eventually it came to have meaning that shapes me.
It means, “I believe in you.” Whatever foolishness I may have gotten into; whatever failure, or even success I may have experienced, that was not going to define her complete vision for my life. There was more ahead: more achievement, more joy, more success, more inside that can be tapped for the future. Children need to hear that their mother believes in them.
It means, “Focus on what is important.” Put yourself to what is worth accomplishing in school, in friendships, in life. Move the distractions to the sidelines and the bleachers and let the important stuff keep your attention.
It means, “You get to choose whether or not the world around you is a better place.” It is optimism, soaked in reality. You make the difference whether good things happen; life doesn’t just happen to you. Sure some things will be beyond your control and sometimes you are just blindsided by circumstances, but even then, you can change things.
That's what mom meant when she said, "You can do anything you want, if you put your mind to it." Her words continue to shape my life. Thank for believing in us, mom. Your blessing makes a difference in the course of our lives.
Dad often took the role of the enforcer in the home in which I grew up. He was the back-up whenever mom had a tough time getting us boys in line. I dreaded the words, “Go wait in your room till your father comes home.” It meant a long wait with a dismal end. I wanted all disciplinary issues to be settled by mom, if possible. So at that point there would be groveling and promises. Perhaps, if we hadn’t pushed things too far, she would accept our questionable penance.
It was always best just to obey mom. She was, of course, wiser than we thought. And she was always on our side – she believed in us (she still does) and enduringly sought the best for us. My mother used to tell me, “You can do anything you want, if you put your mind to it.” She absolutely believed it. I didn’t know she really meant it; I thought it was just one of those things that parents are obligated to tell their children. I didn’t understand the wisdom she was trying to impart, the confidence she felt for us, her hopes for our future. I was just a kid, after all. But I soaked it in through her repetition and eventually it came to have meaning that shapes me.
It means, “I believe in you.” Whatever foolishness I may have gotten into; whatever failure, or even success I may have experienced, that was not going to define her complete vision for my life. There was more ahead: more achievement, more joy, more success, more inside that can be tapped for the future. Children need to hear that their mother believes in them.
It means, “Focus on what is important.” Put yourself to what is worth accomplishing in school, in friendships, in life. Move the distractions to the sidelines and the bleachers and let the important stuff keep your attention.
It means, “You get to choose whether or not the world around you is a better place.” It is optimism, soaked in reality. You make the difference whether good things happen; life doesn’t just happen to you. Sure some things will be beyond your control and sometimes you are just blindsided by circumstances, but even then, you can change things.
That's what mom meant when she said, "You can do anything you want, if you put your mind to it." Her words continue to shape my life. Thank for believing in us, mom. Your blessing makes a difference in the course of our lives.
Thursday, March 19, 2009
Heroes
There is a television series called Heroes about ordinary people who unexpectedly learn that they are extraordinary. It is comic book stuff. Some can fly, or read another’s thoughts, or be extra strong. One of the elements of the show that I like is exploring what it means to be a hero.
One character loses his special abilities so when he goes out to fight against the “bad guys” he has no extra protection. He’s not strong, or highly intelligent, or anything like what he had been, but he is very motivated by his idealistic vision of his place in the world. He sees himself as a hero and he is determined to do whatever he must in order to help others, regardless of the personal cost to him.
We get to choose that same course. We get to choose to be a hero for others. Dads, moms, brothers and sisters, neighbors…we get to choose who we will be in this world for all those we live with and around.
Many will choose to save the world from hunger; that’s a worthy cause. Others will choose to save the world and future generations from today’s pollution; also worthy . Some will save others from ignorance or violence. There are lots of ways you can be somebody’s hero even if it is just close around you, at home – our children need heroes at home too.
As you serve others, as you do good for those around you, remember why you are doing good. It is not only an ideal. It is an imitation of the Christ. Food saves from hunger; a job pays for food; education provides employment. As important as those things are, without Christ they become meaningless. The real heroes bring faith and life in Christ.
The real hero is not the stuff of comic books, he is real. He speaks the words that teach; he lives the grace of generosity; he shares his life as a symbol of Jesus’ life. You know these people. They are not perfect, but they showed you Jesus and they taught you the Way. They are our heroes.
There is a television series called Heroes about ordinary people who unexpectedly learn that they are extraordinary. It is comic book stuff. Some can fly, or read another’s thoughts, or be extra strong. One of the elements of the show that I like is exploring what it means to be a hero.
One character loses his special abilities so when he goes out to fight against the “bad guys” he has no extra protection. He’s not strong, or highly intelligent, or anything like what he had been, but he is very motivated by his idealistic vision of his place in the world. He sees himself as a hero and he is determined to do whatever he must in order to help others, regardless of the personal cost to him.
We get to choose that same course. We get to choose to be a hero for others. Dads, moms, brothers and sisters, neighbors…we get to choose who we will be in this world for all those we live with and around.
Many will choose to save the world from hunger; that’s a worthy cause. Others will choose to save the world and future generations from today’s pollution; also worthy . Some will save others from ignorance or violence. There are lots of ways you can be somebody’s hero even if it is just close around you, at home – our children need heroes at home too.
As you serve others, as you do good for those around you, remember why you are doing good. It is not only an ideal. It is an imitation of the Christ. Food saves from hunger; a job pays for food; education provides employment. As important as those things are, without Christ they become meaningless. The real heroes bring faith and life in Christ.
The real hero is not the stuff of comic books, he is real. He speaks the words that teach; he lives the grace of generosity; he shares his life as a symbol of Jesus’ life. You know these people. They are not perfect, but they showed you Jesus and they taught you the Way. They are our heroes.
Tuesday, March 10, 2009
Not Proud
Moses was under attack. It was the worst sort of attack because it wasn’t his enemies – it was his sister and his relative Aaron who were jealous of his position.
Think about that for just a moment…why would they be jealous of his position? They weren’t jealous when he went in to see Pharaoh, or when they were up against Pharaoh’s army on the one side and a horizon of water on the other. They were never jealous when the people of Israel complained about their hardships in the wilderness.
But when the Lord gave Israel quail to eat, things began to look a little different. Through Moses, God calls out 70 leaders among the clans to meet with Moses and he pours out his Spirit on them. Even the two that rejected or neglected Moses’ instructions to be at the Tent of Meeting prophesied in the camp. Joshua saw this as a “power grab” and volunteered to go stop it, but Moses, in typical humble fashion, is not worried about threats to his leadership.
Miriam and Aaron begin to talk against Moses under the pretext of his Cushite wife, but their true motives are revealed in their words, “Has the Lord spoken only through Moses? Hasn’t he also spoken through us?” (Were they among the 70 elders who prophesied by the Holy Spirit or were they referring to some other time that God spoke through them?) They are jealous. They want more recognition; they want more say.
Moses does not respond to them, but God does: First he defends Moses’ character and unique place under God’s rule. Then he punishes Miriam with leprosy.
You should probably catch verse three of Numbers chapter 12. It is a paragraph by itself. It is written in parentheses, yet it is a superlative: “(Now Moses was a very humble man, more humble than anyone else on the face of the earth.)”
If love is not proud, then Moses was full of love for those rebellious people.
Don
Moses was under attack. It was the worst sort of attack because it wasn’t his enemies – it was his sister and his relative Aaron who were jealous of his position.
Think about that for just a moment…why would they be jealous of his position? They weren’t jealous when he went in to see Pharaoh, or when they were up against Pharaoh’s army on the one side and a horizon of water on the other. They were never jealous when the people of Israel complained about their hardships in the wilderness.
But when the Lord gave Israel quail to eat, things began to look a little different. Through Moses, God calls out 70 leaders among the clans to meet with Moses and he pours out his Spirit on them. Even the two that rejected or neglected Moses’ instructions to be at the Tent of Meeting prophesied in the camp. Joshua saw this as a “power grab” and volunteered to go stop it, but Moses, in typical humble fashion, is not worried about threats to his leadership.
Miriam and Aaron begin to talk against Moses under the pretext of his Cushite wife, but their true motives are revealed in their words, “Has the Lord spoken only through Moses? Hasn’t he also spoken through us?” (Were they among the 70 elders who prophesied by the Holy Spirit or were they referring to some other time that God spoke through them?) They are jealous. They want more recognition; they want more say.
Moses does not respond to them, but God does: First he defends Moses’ character and unique place under God’s rule. Then he punishes Miriam with leprosy.
You should probably catch verse three of Numbers chapter 12. It is a paragraph by itself. It is written in parentheses, yet it is a superlative: “(Now Moses was a very humble man, more humble than anyone else on the face of the earth.)”
If love is not proud, then Moses was full of love for those rebellious people.
Don
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